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Virtue Politics: Soulcraft and Statecraft in Renaissance Italy Customer Reviews
:- 5.0 out of 5 stars from Greg Caramenico -- The goals of Renaissance Humanism : This is an excellent and unique work in Renaissance intellectual history. It provides a useful corrective to some popular narratives about the origins of (modern) Western political thought. Hankins surveys the political thought of Renaissance “humanists” – broadly defined- and offers rich evidence for a new theory of (1) the nature of the humanist project and (2) the common social and political goals which humanists hoped their scholarship could achieve. Hankins reads the specific political preferences (e.g., republicanism or monarchism) of various humanists, and their interest in reviving healthy ancient polities, as part of a project to stabilize the unstable and violent regimes of their own times. The revival of the classical humanities had various effects, but most of its advocates during the long Quattrocento had the same underlying goal: to improve the wisdom and morality of the ruling class through a revival of classical education. They hoped doing so could restore republics, monarchies, and aristocracies to a classical model. Far from being merely an academic or “rhetorical” movement as many (particularly Anglophone) historians argue, Hankins shows how the unifying goal of Renaissance humanism was the expected improvement of society through the education and careful training of its rulers. Translation of Greek political writing drove this expectation forward. Along the way, he offers fresh readings of many well-studied authors such as Boccaccio, Leonardo Bruni, Leon Battista Alberti, and he provides careful new study of Francesco Patrizi of Siena, whose political thought deserves much more attention than it is currently receiving. The discussion of Machiavelli’s work as the rejection of the humanist project raises a few interesting questions; perhaps the most salient is whether one can view Renaissance humanism as a success – for all the intellectual and cultural gifts it gave the West – or a failure, in that the humanists did not achieve the transformation, or even the repair, of society which was the central goal of their project. Machiavelli focused on the failure, but his work would not have been possible without the disappointments of the humanists. Some readers might find the comparative treatment of Confucian ethics with Renaissance humanism a bit terse and out of sorts with the rest of the book (I think it makes for some fruitful discussion and hopefully more sustained writing from the author in the future). ( Reviewed in the United States on January 8, 2021 )
- 5.0 out of 5 stars from H. T. Price -- A masterpiece : If you want to understand Renaissance politics, the ambitions of those who built the structures of the modern state, and, indeed, the modern world, read this erudite and brilliant book. ( Reviewed in the United States on January 24, 2020 )
- 5.0 out of 5 stars from kjb -- In a class of his own : Be prepared to learn more than you ever have before reading other works on renaissance intellectual culture. Even the world's leading experts on humanism will encounter figures and texts they had never heard of. A sensational tour de force. ( Reviewed in the United States on April 18, 2020 )
- 3.0 out of 5 stars from Wayne Dynes -- Inconclusive : The product of much research and thought, this massive volume brings into question the generally dominant view that Civic Humanism is the major strand of early modern political thought. Well and good, perhaps, but the writer fails to delineate an adequate replacement. ( Reviewed in the United States on December 23, 2020 )
- 5.0 out of 5 stars from Lendon Little -- Essential for understanding Italian political thought : Professor Hankins presents what we may call an “update” to what Pocock wrote in the 70s. This is a treatment of Renaissance Italy that implicitly explains Machiavelli’s project and has been thoughtfully constructed. Hankins explains the marriage of virtue ethics with Italian political thought in a clear manner. The work is highly accessible. ( Reviewed in the United States on May 14, 2021 )
- 5.0 out of 5 stars from Kenneth Gouwens -- Shows how Renaissance political thought can help us today : This book provides an important corrective to cynical appraisals of Renaissance ideals. Hankins details how humanists sought to remedy the political malaise of their era, and suggests how their program of cultural reform could benefit governance in our own time. ( Reviewed in the United States on May 14, 2020 )
- 3.0 out of 5 stars from J. Horsley -- Excellent Book But Pages Are Already Falling Out : I so much wanted to write a positive review about this book because, apart from anything else, the author has clearly spent a lifetime researching the subject. It's a well written academic book, certainly not a light read, but well worth reading if you are interested in the subject. However, my main concern is the pages have already - after reading only 70 pages - started falling out!!! This is very unusual for what is a top quality hardback published by Allen Lane (Penguin). I have other books from the same publisher which are intact after years of use. ( Reviewed in the United Kingdom on June 10, 2021 )
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